WHO IS A MUFLIS (A POOR PERSON)? THE PREVIOUS DISCLAIMER ABOUT THE TRANSLATION OF AHADITH APPLIES HERE TOO It is described in a Hadith that Rasool Allah SAW once asked the Sahaba (heavenly associates), "Let me know who is a Muflis (a destitute individual)?" The Sahaba said , "Ya Rasool Allah SAW, as far as anyone is concerned Muflis is an individual who doesn't have any cash." Rasool Allah SAW said, "No! An individual who doesn't have any cash isn't the genuine Muflis. The genuine Muflis would be the individual who might come to Allah SWT's court on the Day of Judgment with a ton of ethics in his record. He would have supplicated a ton of Salah (Namaz), would have recounted a great deal of Tasbeehat, would have discussed Quran a ton, would have done Allah's zikr a ton, would have done a ton of Tableegh (lecturing), and he would go to Allah's court with this large number of excellencies in his record. Muflis
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In any case, when the investigation of one's great and terrible deeds would begin it would unfold that while he had performed heaps of good deeds, he wasn't that cautious with regards to break of freedoms of other individuals. He would have hit someone genuinely, would have done defaming against somebody, would have taken cash structure somebody, would have offended somebody, or would have criticized individuals. So despite the fact that he would had done a ton of supplications he would likewise have harmed a many individuals. At the point when he goes to Allah SWT's court he would need to confront Allah's equity there. So in case he had usurped others' freedoms they would be given the possibility the case back their privileges. Yet, the money of Allah's court would not be rupees or dollars, it would be ethics. So in case he had made excessive damage somebody the casualty would be told to remove his a portion of his ideals. So one individual would remove his Nawafil supplications, somebody would remove the thawab (reward) of his fasting, another person would remove the awards of his Hajj, and casualties would fend removing his ethics and prizes of good deeds until there would be no excellencies left in his record. Assuming that there are still individuals remaining who endured in view of him they would request that Allah SWT get them repayments for the unnecessary damage he caused to them. Allah SWT would say that he has now run out of ideals so presently you can move sins from your record to his record as a compensation for the mischief he caused to you. Rasool Allah SAW then, at that point, said that the genuine Muflis would be that individual who might go to Allah's court with a ton of highminded deeds but since he had been reckless concerning privileges of other people he would not get any advantage of his idealistic deeds yet would wind up conveying the heaviness of sins of others. Hazrat then, at that point, said that one ought to be incredibly watchful with regards to the privileges of others. Squandering others' privileges, regardless of whether through taking their cash, criticizing them, conniving against them, or causing them actual mischief, these are such genuine sins that despite the fact that different children are pardoned after Taubah (contrition) yet sins of Huqooq-ul-Ibad (freedoms of others) are not excused even in the wake of doing Taubah to Allah SWT, until and except if the individual whose freedoms were penetrated excuses as well.